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<title>School of Arts and Social Sciences</title>
<link href="http://ir.mu.ac.ke:8080/jspui/handle/123456789/37" rel="alternate"/>
<subtitle/>
<id>http://ir.mu.ac.ke:8080/jspui/handle/123456789/37</id>
<updated>2026-06-28T06:06:11Z</updated>
<dc:date>2026-06-28T06:06:11Z</dc:date>
<entry>
<title>Uteuzi wa lugha na mikakati ya kimawasiliano katika mandhari ya lugha mjini Eldoret</title>
<link href="http://ir.mu.ac.ke:8080/jspui/handle/123456789/10249" rel="alternate"/>
<author>
<name>Kuttuny, Serah N.</name>
</author>
<id>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10249</id>
<updated>2026-06-24T07:00:20Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Uteuzi wa lugha na mikakati ya kimawasiliano katika mandhari ya lugha mjini Eldoret
Kuttuny, Serah N.
Utafiti huu ulichunguza matumizi ya lugha na mikakati ya mawasiliano katika&#13;
mandhari ya lugha mjini Eldoret. Madhumuni ya utafiti huu yalikuwa kubainisha&#13;
maudhui mbali mbali na mzagao wao katika mabango,kutathmini kwendana kwa&#13;
uteuzi wa lugha kwa matarajio ya hadhira lengwa na kuchunguza ufaafu wa vielelezo&#13;
vya mabango kama mikakati ya kuwasilisha ujumbe kwa hadhira lengwa. Utafiti huu&#13;
ulijikita katika madai ya nadharia ya lugha-tarajiwa na isiyotarajiwa, baadhi ya madai&#13;
ya nadharia ya lugha-solo na lugha-bebwa na nadharia ya semiotiki. Data za utafiti&#13;
huu zilikusanywa katika barabara mbili kuu zilizoteuliwa kimakusudi mjini Eldoret;&#13;
barabara ya Oginga Odinga na barabara ya Uganda. Makundi manne ya vijana na&#13;
wazee yalihojiwa na kurekodiwa katikati mwa mji wa Eldoret. Usampulishaji kusudio&#13;
ulitumika. Matokeo ya utafiti huu yalidhihirisha maudhui mbali mbali na mzagao&#13;
wao; benki (9.79%), elimu (1.39%), vinywaji (17.48%), bima (1.39%), uganga&#13;
(0.69%), ajira (0.69%), vyakula (6.99%), Kamari (0.69%), habari na mawalisiano&#13;
(18.88%), fenicha (0.69%), kilimo (9.09%), uchukuzi (9.09%), michezo (0.69%),&#13;
bidhaa jumla (14.68%), matibabu (2.79%) na kongamano (2.79%). Pia, tuligundua&#13;
ruwaza nne za uteuzi wa lugha; Kiingereza (49.65%), ubadilishaji msimbo (32.86%),&#13;
Kiswahili (14.68%) na Kinandi (2.69%). Hatimaye, utafiti huu ulibainisha kuwa,&#13;
uteuzi wa ujozi lugha katika mabango hayakuendana na matarajio ya hadhira. Hata&#13;
hivyo, utafiti huu uling`amua kuwa matumizi ya viziada lugha kama vile picha, rangi&#13;
na fonti mbali mbali hushadidisha mawasiliano katika matangazo ya mabango.&#13;
Tasnifu hii inapendekeza kuwa, kwa kuwa mandhari ya lugha mjini Eldoret&#13;
yameonyesha ubadilishaji msimbo na lugha zisizo thabiti za Sheng na Engsh huku&#13;
lugha ya asili ya eneo la mji wa Eldoret, Kinandi, ikitumika kwa uchache sana.&#13;
Ukweli ni kwamba haiwezekani kujumlisha hali ya mandhari ya lugha nchini Kenya&#13;
kwa kujikita katika mji mmoja tu. Kwa hivyo, tunapendekeza utafiti zaidi uendeshwe&#13;
katika miji mingine.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Enhancing communication for children with autism in Kenya. insights on the picture exchange communication system</title>
<link href="http://ir.mu.ac.ke:8080/jspui/handle/123456789/10214" rel="alternate"/>
<author>
<name>Gitau, Maina Francis</name>
</author>
<id>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10214</id>
<updated>2026-06-17T05:54:53Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Enhancing communication for children with autism in Kenya. insights on the picture exchange communication system
Gitau, Maina Francis
Picture Exchange Communication System (PECS), has been used successfully as an&#13;
intervention strategy for children with Autism Spectrum Disorders (ASD) and other&#13;
developmental disorders, without a functional means of communication. PECS uses&#13;
photos to convey needs, wants and express their feelings, which enables the non-&#13;
verbal student to initiate communication, request for a desired item, and also to have&#13;
spontaneous speech by exchanging a photo for a real item. Although it was founded&#13;
more than three decades ago, there has been no tangible evidence of its use in Kenya,&#13;
yet the numbers of non-verbal children with autism who need to be able to express&#13;
themselves is increasing. In this study, we apply Behaviorist theory by B.F. Skinner,&#13;
which relies on direct reinforcement, holding that; behavior can be changed by&#13;
repetition of drills and rewards, hence the reason for having ten trials in each of the&#13;
three sessions in twenty four days, adding to a total of 720 trials thus the theory&#13;
guided in the data collection, choice of tools and how they were administered. The&#13;
study explored the ability of the student to initiate communication, request for a&#13;
desired item and spontaneously speak using PECS with a view to improving&#13;
communication, using experimental single subject changing criterion design. The&#13;
experiment involved two non-verbal boys, 6-8 years old with autism spectrum&#13;
disorders. The focus was on the first three phases of PECS, which are: The physical&#13;
exchange, Expanding Spontaneity (distance and persistence) and picture&#13;
discrimination, in which research has indicated evidence of change. Each of the study&#13;
subject, student one and student two, was under one teacher (communication partner)&#13;
and one parent (physical prompter) for training of PECS. Recording was done by&#13;
communication partner for either student. The researcher (independent observer) also&#13;
recorded for each student. The teachers and parents were trained before baseline, on&#13;
their roles in the experiment. The data was analyzed using Standard Mean Difference&#13;
(SMD), Percentage of Non-Overlapping Data (PND) and Inter-Observer Agreement&#13;
(IOA). The findings indicated that initiating communication improved from a range of&#13;
10%-30% in the baseline to a range of 47.5%-100% in the treatment phases. The Inter&#13;
Observer Agreement (IOA) gave a result of 9.5% for student 1 and 4.8% for student&#13;
2. The Standard Mean Difference (SMD) for student 1 was 1.04% and 1.67% for&#13;
student 2 while the Percentage of Non-overlapping Data (PND) both student 1 and&#13;
student 2 had 100%, an indication of high level effectiveness. The ability to request&#13;
for a desired item also improved greatly for both student 1 and 2, with a baseline&#13;
range of 0-10% to treatment phases’ range of 45-100%. The IOA gave a result of&#13;
14.3% for student 1 and 4.8% for student 2. The SMD for student 1 was 70.85% and&#13;
2.09% for student 2, while the PND was 100% for both student 1 and 2. In the&#13;
spontaneous speech using picture cards, the baseline was at 0% while the treatment&#13;
ranged from 0-100% for both students. IOA was 71.4% for student 1 and 52.4% for&#13;
student 2. The SMD for student 1 was 58.11% and 46.05% for student 2. Meanwhile,&#13;
the PND was 75% for both student 1 and 2. The impact of this training was high in&#13;
the first two depended variables, initiating communication and requesting for a&#13;
desired item, while the spontaneity proved difficult during baseline and the treatment&#13;
phases. However, there was a clear indication that PECS could indeed help the&#13;
students express their needs and wants to teachers, parents and significant others by&#13;
use of Pictures, given more time, repetition of drills and rewards, and therefore enable&#13;
the pictures to truly speak for the student.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Ufumbaji wa itikadi kijazanda kwenye nyimbo za kiasili za Kikamba</title>
<link href="http://ir.mu.ac.ke:8080/jspui/handle/123456789/10203" rel="alternate"/>
<author>
<name>Kasau, Mue Elizabeth</name>
</author>
<id>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10203</id>
<updated>2026-06-15T06:20:39Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Ufumbaji wa itikadi kijazanda kwenye nyimbo za kiasili za Kikamba
Kasau, Mue Elizabeth
Nyimbo za kiasili ni maarufu sana miongoni mwa jamii ya Wakamba. Nyimbo hizi&#13;
huimbwa katika kila hafla ya kijamii na husheheni itikadi ya Wakamba kuhusiana na&#13;
masuala mbalimbali. Hata hivyo, itikadi katika nyimbo hizi za kiasili hufumbatwa&#13;
kijazanda. Azma ya utafiti huu ni kuchunguza iwapo kuna uhusiano baina ya jazanda&#13;
zinazotumika katika nyimbo za kiasili za Kikamba na itikadi ya jamii ya Wakamba.&#13;
Malengo maalum ya utafiti ni matatu. Kwanza, ni kupambanua jazanda mahsusi&#13;
katika nyimbo za kiasili za Kikamba zinazowasilishwa kwenye hafla maalum. Pili,&#13;
kuhakiki itikadi za Wakamba zinazofumbatwa kijazanda kwenye nyimbo hizo za&#13;
kiasili. Tatu, kutathmini uamilifu wa jazanda mahsusi kifani na kimaudhui kwenye&#13;
nyimbo za kiasili za Kikamba. Utafiti huu umechukua muundo wa kithamano ambapo&#13;
nyimbo za kiasili za Kikamba zimehakikiwa na kufasiriwa kwa kuzingatia muktadha&#13;
wa kijamii ambamo nyimbo hizo zinaimbwa na kupokelewa. Data ya kimsingi&#13;
ilitokana na nyimbo za kiasili za Kikamba zilizokusanywa kutoka Kamisheni ya&#13;
kudumu ya Muziki ya Rais (PPMC) nchini Kenya. Nyimbo zilizosheheni jazanda&#13;
zilisampuliwa kimakusudi, zikatafsiriwa kutoka Kikamba hadi Kiswahili na&#13;
kuchanganuliwa. Uchanganuzi wa data uliegemezwa kwenye malengo ya utafiti na&#13;
mihimili ya kinadharia. Nadharia ya Jazanda Dhanifu kwa mujibu wa Lakoff na&#13;
Johnson na Nadharia ya Itikadi ilivyofafanulliwa na Van Dijk ndizo msingi wa utafiti&#13;
huu. Nadharia ya Jazanda Dhanifu ilielekeza uhakiki wa itikadi zilizofumbatwa&#13;
kijazanda na uamilifu wa jazanda hizo kifani na kimaudhui katika nyimbo za kiasili&#13;
za Kikamba. Nadharia ya Itikadi nayo ilitumika kupambanua maumbo ya kimsingi ya&#13;
utambuzi wa kijamii yalivyodhihirika katika hafla za kijamii ambamo nyimbo za&#13;
kiasili za Kikamba hutokea. Matokeo ya utafiti yameonyesha kuwa jazanda katika&#13;
nyimbo za kiasili za Kikamba huambatana na hafla mahsusi za kijamii. Nyimbo hizi&#13;
za kiasili husheheni jazanda ambazo hufumbata mwonoulimwengu, mielekeo na&#13;
maadili ya jamii ya Wakamba kuhusiana na masuala kama vile; siasa na uongozi,&#13;
ndoa na malezi, uchumi na uwajibikaji. Tunaweza kuhitimisha kuwa jazanda katika&#13;
nyimbo za kiasili za Kikamba ni nyenzo muhimu ya kuwasilisha itikadi ya Wakamba&#13;
kwa hadhira lengwa. Jazanda hizi zinajidhihirisha kama nguzo kuu ya kuwasilisha&#13;
imani, maadili na mienendo ya Wakamba. Kwa hivyo, kimaudhui, jazanda&#13;
zinazotumika katika nyimbo hizi za kiasili zinakuza na kuthabitisha akilini mwa&#13;
hadhira ujumbe unaowasilishwa kitaswira. Kifani, jazanda zinasafidi lugha&#13;
inayotumiwa kimafumbo katika nyimbo za kiasili na kwa njia hii kupunguza makali&#13;
kihisia miongoni mwa hadhira. Aidha, utafiti umeonyesha kuwa matumizi ya jazanda&#13;
katika nyimbo za kiasili za Kikamba huibua picha ya dhana zinazorejelewa akilini&#13;
mwa hadhira na hivyo kuimarisha kumbukumbu ya virejelewa na burudani.&#13;
Kitaaluma, matokeo ya utafiti huu ni muhimu kwa vile yatakuza maarifa kuhusiana&#13;
na uamilifu wa nyimbo za kiasili za Kikamba na fasihi simulizi ya jamii za Kiafrika&#13;
kwa ujumla. Kijamii, utafiti ni hatua mojawapo ya kuhifadhi utamaduni na&#13;
utambulisho wa jamii ya Wakamba. Kiuchumi, ni kichocheo kwa wasanii wa nyimbo&#13;
za kiasili kutumia vipawa vyao kujipatia riziki. Kwa hivyo, utafiti huu unapendekeza&#13;
kutekelezwa kwa Mwongozo wa Sera ya Kitaifa ya Muziki unaopendekeza&#13;
wanamuziki na wasanii kwa ujumla wanufaike kikamilifu kutokana na kazi zao za&#13;
kisanaa.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Gender responsiveness in Agricultural Extension service delivery: an assessment of extension workers competencies in Uasin Gishu County Kenya</title>
<link href="http://ir.mu.ac.ke:8080/jspui/handle/123456789/10198" rel="alternate"/>
<author>
<name>Boit, Leah Cherus</name>
</author>
<id>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10198</id>
<updated>2026-06-12T08:11:48Z</updated>
<published>2025-01-01T00:00:00Z</published>
<summary type="text">Gender responsiveness in Agricultural Extension service delivery: an assessment of extension workers competencies in Uasin Gishu County Kenya
Boit, Leah Cherus
Agricultural productivity in Uasin Gishu County remains below potential, with maize &#13;
yields averaging 4.0 t/ha against an attainable 6.75 t/ha and milk yields stagnating at 5 &#13;
litres per cow per day compared to the potential 20 litres. Existing studies show that &#13;
gender inequalities significantly constrain productivity: Irish potato production records &#13;
an 11% yield gap favouring men, while women who make up 61% of smallholder dairy &#13;
farmers continue to face restricted access to land, technology and extension support. &#13;
Agricultural extension workers are critical in addressing such disparities. There is &#13;
strong gender-mainstreaming commitments within Kenya’s agricultural policies, &#13;
however production gap persists indicating limited translation of policy intent into &#13;
field-level practice. Evidence points to limited gender competencies among staff. &#13;
Despite this concern, empirical analysis of the gender-responsiveness of extension &#13;
competencies in Uasin Gishu has remained scarce. This study therefore assessed the &#13;
competencies of agricultural extension workers in responding to gender-related &#13;
challenges affecting agricultural productivity in Uasin Gishu County. Guided by the &#13;
Gender Transformative Change (GTC) theory and a pragmatic paradigm, the study &#13;
focused on three objectives: determining the training in gender issues received by &#13;
extension workers, examining the integration of gender issues into extension work and &#13;
identifying interventions to enhance gender-responsive service delivery. A descriptive &#13;
research design within a sequential transformative mixed-method approach (with &#13;
quantitative priority) was employed. Using Yamane’s (1967) formula, a sample of 90 &#13;
extension workers was drawn from a population of 116 and proportionally stratified by &#13;
gender and deployment area. Quantitative data were collected using a customized UN&#13;
based tool for assessing capacity to promote gender equality, while interviews with six &#13;
farmers (three men and three women) provided qualitative insights. Findings revealed &#13;
that 86% of extension workers had not received adequate gender training and about half &#13;
did not integrate gender considerations into service delivery. Farmer interviews &#13;
confirmed male-biased extension support. Respondents identified gender training &#13;
(100%) and provision of gender manuals (80%) as key interventions. The study &#13;
concludes that strengthening gender-responsive knowledge, skills and tools among &#13;
extension workers is essential for reducing gender disparities and improving &#13;
agricultural productivity in Uasin Gishu County.
</summary>
<dc:date>2025-01-01T00:00:00Z</dc:date>
</entry>
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